Sunday, 9 October 2011

Sunday a day of rest?

Old Saint Paul's viewed from the balcony at the back of the church
 
I spent the morning preaching and celebrating at the Good Shepherd Murrayfield (babies and the baptising thereof was left to the Deacon Brenda!) and then went to lecture on the history of St Michael and All Saints where I am officially attached.  Most illuminating it was too!  Curates with rich wives, mega wealthy High Church spinster sisters, social outreach to fallen women - good rollicking stuff!  Tonight I had a fancy for Evensong and tootled off to Old St Paul's where Anglican chant and Stanford in A reminded me that I am at heart a "Stale Expressions of Church" man, rather than a "Fresh Expressions" fiend!  Then a fish supper for my tea - life is good!

Be still and know.

Here's a thought for the day that I thought was worth sharing:
I create a pool of inner quiet through meditation and contemplation. I create a place of peace within me that I can call on throughout my day. I give myself time to sense the meaning of my life. Unless my mind slows down, I will not be still enough to know through direct experience. I will not have the inner peace to come in touch with deeper and deeper layers of self. If I accumulate and accomplish all that I set out to but lose my ability to enjoy, then I have bought into a fool's paradise. Then I will simply be surrounded by riches that I am unable to appreciate. I will take good care of myself today. I recognize that an important part of taking good care of myself is to give myself the quiet time I need and deserve in order to be happy.
I give myself the quiet I need.
For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?  Mark 8:36-37

Time for a wee quiet lurk with God, I think.

Saturday, 8 October 2011

The day thou gavest...




Luckily, this will not be my problem at Murrayfield tomorrow!  Organ & choir, Hymns Old and New and a baptism (the deacon does that!)  Today was marked the "Booking of the Honeymoon".  France, a cottage and a swimming pool are the key ingredients.  And we sorted the wedding hymns.  And the Liturgy will be modern Scottish - but no keech like "handsel" will be involved and there will be a confession and proper prayers for the bride and groom before the Eucharistic prayer starts and nae clergy wandering aboot after the consecration to bless us.  The Liturgy gurus of the Province can experiment away with the laity if they like - neither of us intends our nuptial mass to be a liturgical experiment. (I was very anti vivisection as a youth!  I ain't gonna be no liturgical guinea pig!)  They did that to us when I was a student at Coates Hall and to this day I dislike that ring bound folder thing they call the Scottish Daily Office.  If you need an Office book, a lectionary, a guide to the lectionary, a bible, something with a collect and a hymn book to say mattins with an office hymn then you need to get your act together and produce something more workable.  Moi, je prefere l'Office SSF.  All you need is a bible and a hymnal and a lectionary.  And you're off!  The beauty of the Roman Office is that everything is in one volume.  Perhaps our liturgical gurus might take note of that!

Tuesday, 4 October 2011

Why I am not a Rector (and neither was St Francis).

 

Just recently, I've been doing quite a lot of church stuff.  And was reminded why I am happier as a Self Supporting Minister.  Office bearers moaning about other office bearers being too officious, encroaching on their area of responsibility and uttering the immortal incantation: "I'll speak to the Rector about it".  Members of the congregation barneying over disabled parking with others who also drive the disabled to Church.  Again the response "We'd better get the Rector to sort it out".  Being somewhat free of the structures, I don't have to put up with the expectation of having to sort out the petty squabbles of other wise intelligent and devout adults who ought to be able to sort this keech out without needing  the assistance of a priest who is called upon to act like a kindergarten superintendent.

But I've also had to pray for someone who's just been diagnosed with bowel cancer, another who was beaten up by the Israeli police whilst protecting Arab orphans under his care were caught up in a bit of a riot.  And stand in for a colleague who got whisked off for a check up when her pulse went all irregular.  Give tea to a distressed RC priest who'd had no support from his brethren.  Real stuff, not church c**p.

So I reflect on this and my own impatience with the Church:

From the first known letter from St Francis of Assisi to all Christians:
 "O how happy and blessed are those who love the Lord and do as the Lord himself said in the gospel: You shall love the Lord your God with your whole heart and your whole soul, and your neighbor as yourself. Thereofore, let us love God and adore him with pure heart and mind. This is his particular desire when he says: True worshipers adore the Father in spirit and truth. For all who adore him must do so in the spirit of truth. Let us also direct to him our praises and prayers, saying: "Our Father, who are in heaven," since we must always pray and never grow slack.

    Furthermore, let us produce worthy fruits of penance. Let us also love our neightbors as ourselves. Let us have charity and humility. Let us give alms because these cleanse our souls from the stains of sin. Men lose all the material things they leave behind in this world, but they carry with them the reward of their charity and the alms they give. For these they will recieve from the Lord the reward and recompense they deserve. We must not be wise and prudent according to the flesh. Rather we must be sinple, humble and pure. We should never desire to be over others. Instead, we ought to be servants who are submissive to very human being for God's sake. The Spirit of the Lord will rest on all who live in this way and persevere in it to the end. He will permanently dwell in them. They will be the Father's children who do his work. They are the spouses, brothers and mothers of our Lord Jesus Christ.

"Most high, omnipotent, good Lord, grant your people grace gladly to renounce the vanities of this world; that, following the way of blessed Francis, we may for love of you delight in your whole creation with perfect joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen."

Saturday, 1 October 2011

The Little Flower

"Thérèse of Lisieux is the patron saint of people with AIDS, aviators, florists, illness(es) and missions."  (An odd mix indeed!) According to one of her biographers, Guy Gaucher, after her death, "Thérèse fell victim to an excess of sentimental devotion which betrayed her. She was victim also to her language, which was that of the late nineteenth century and flowed from the religiosity of her age." Thérèse herself said on her death-bed, "I only love simplicity. I have a horror of pretence", and she spoke out against some of the Lives of saints written in her day," We should not say improbable things, or things we do not know. We must see their real, and not their imagined lives."

I always regarded devotion to "the Little Flower" as a sign of soppy piety, but can accept Gaucher's analysis as a reason to look beyond my gut reaction and take her insights more seriously.  These are some of her thoughts I agree with.

"Sometimes, when I read spiritual treatises in which perfection is shown with a thousand obstacles, surrounded by a crowd of illusions, my poor little mind quickly tires. I close the learned book which is breaking my head and drying up my heart, and I take up Holy Scripture. Then all seems luminous to me; a single word uncovers for my soul infinite horizons; perfection seems simple; I see that it is enough to recognize one's nothingness and to abandon oneself, like a child, into God's arms. Leaving to great souls, to great minds, the beautiful books I cannot understand, I rejoice to be little because 'only children, and those who are like them, will be admitted to the heavenly banquet.' "

"For me, prayer is a movement of the heart; it is a simple glance toward Heaven; it is a cry of gratitude and love in times of trial as well as in times of joy; finally, it is something great, supernatural, which expands my soul and unites me to Jesus. . . . I have not the courage to look through books for beautiful prayers.... I do like a child who does not know how to read; I say very simply to God what I want to say, and He always understands me." 

"O Father in Heaven, Who through St. Thérèse of the Child Jesus of the Holy Face, dost desire to remind the world of the Merciful Love that fills Thy Heart, and the childlike trust we should have in Thee, humbly we thank Thee for having crowned with so great glory Thine ever faithful child, and for giving her wondrous power to bring unto Thee, day by day, innumerable souls who will praise Thee eternally.

 
St. Thérèse of the Child Jesus of the Holy Face, remember thy promise to do good upon earth, shower down thy roses on those who invoke thee and obtain for us from God the graces we hope for from His infinite goodness. Amen"